aqeedah

Since a person, if he is raised and cultivated when young upon a matter, then generally he continues upon this. If he was cultivated upon a manner when young, then most likely this is what he will die upon.

As a wrongdoing is specifically whatever someone from Allaah’s creation does against His guidance, and the resulting humiliation is from what Allaah’s has written and decreed for them due to committing that wrongdoing.

It is for this reason that ‘Abdullah Ibn al-Mubaarak did not accept from him his claim, or his statement, until he also made readily apparent his repentance by actions. A statement of tongue indicating repentance is not…

The true meaning of worship or ibaadah, is that a person worships Allaah, the Most High, according to the specific guidance of the revealed Sharee’ah that the Messenger of Allaah, may the praise and salutations of Allaah be upon him, came…

So what is meant or intended by this hadeeth narration is both innovation and sinful transgressions, yet innovation is worse and more significant. Therefore the narration has a warning against innovation, as well as…

From this we see that every matter is one of three types: •either it is something which is beneficial in the Hereafter, •or it is something which is harmful in the Hereafter, •or it is something neutral, neither causing benefit in the…

..it is obligatory upon you to free yourself from any connection to such innovators, and to free yourself from every statement of innovation. Every statement or claim which does not have a basis in the Sharee’ah, you should…

How many people are generally steadfast and endeavor to proceed upon what is good and beneficial, but if they remain with companions and choose company of people who are neither steadfast nor seeking good, they themselves also become…

Allaah does not accept from him his deeds, nor his ritual prayers, nor his fasting, nor his obligatory zakaat, until he repents from that matter of major disbelief and significant misguidance that he fell into.

A person can remove from themselves the burden of the sins from previously doing wrong to other people, by one of two ways, either by compensation for that wrongdoing, or by endeavoring to return that which was damaged or taken from them.