Mission and Methodology



The Purpose of the ‘Nakhlah Educational Series’ is to contribute to the present knowledge based efforts which enable Muslim individuals, families, and communities to understand and learn Islaam and then to develop within and truly live Islaam. Our commitment and goal is to contribute beneficial publications and works that:

Firstly, reflect the priority, message and methodology of all the prophets and messengers sent to humanity, meaning that single revealed message which embodies the very purpose of life, and of human creation. As Allaah the Most High has said,

We sent a Messenger to every nation ordering them that they should worship Allaah alone, obey Him and make their worship purely for Him, and that they should avoid everything worshipped besides Allaah. So from them there were those whom Allaah guided to His religion, and there were those who were unbelievers for whom misguidance was ordained. So travel through the land and see the destruction that befell those who denied the Messengers and disbelieved.–(Surah an-Nahl:36)

Sheikh Rabee’a ibn Haadee al-Madkhalee in his work entitled, ‘The Methodology of the Prophets in Calling to Allaah, That is the Way of Wisdom and Intelligence.’ explains the essential, enduring message of all the prophets:

“So what was the message which these noble, chosen men, may Allaah’s praises and salutations of peace be upon them all, brought to their people Indeed their mission encompassed every matter of good and distanced and restrained every matter of evil. They brought forth to mankind everything needed for their well-being and happiness in this world and the Hereafter. There is nothing good except that they guided the people towards it, and nothing evil except that they warned the people against it. …

This was the message found with all of the Messengers; that they should guide to every good and warn against every evil. However where did they start, what did they begin with and what did they concentrate upon There are a number of essentials, basic principles, and fundamentals which all their calls were founded upon, and which were the starting point for calling the people to Allaah. These fundamental points and principles are: 1. The worship of Allaah alone without any associates 2. The sending of prophets to guide creation 3. The belief in the resurrection and the life of the Hereafter

These three principles are the area of commonality and unity within their calls, and stand as the fundamental principles which they were established upon. These principles are given the greatest importance in the Qur’an and are fully explained in it. They are also its most important purpose upon which it centers and which it continually mentions. It further quotes intellectual and observable proofs for them in all its chapters as well as within most of its accounts of previous nations and given examples. This is known to those who have full understanding, and are able to consider carefully and comprehend well. All the Books revealed by Allaah have given great importance to these points and all of the various revealed laws of guidance are agreed upon them. And the most important and sublime of these three principles, and the most fundamental of them all is directing one’s worship only towards Allaah alone, the Blessed and the Most High.”

Today one finds that there are indeed many paths, groups, and organizations apparently presenting themselves as representing Islaam, which struggle to put forth an outwardly pleasing appearance to the general Muslims; but when their methods are placed upon the precise scale of conforming to priorities and methodology of the message of the prophets sent by Allaah, they can only be recognized as deficient paths- not simply in practice but in principle- leading not to success but rather only to inevitable failure. As Sheikh Saaleh al-Fauzaan, may Allaah preserve him, states in his introduction to the same above mentioned work on the methodology of all the prophets,

“So whichever call is not built upon these foundations, and whatever methodology is not from the methodology of the Messengers – then it will be frustrated and fail, and it will be effort and toil without any benefit. The clearest proofs of this are those present day groups and organizations which set out a methodology and program for themselves and their efforts of calling the people to Islaam which is different from the methodology of the Messengers. These groups have neglected the importance of the people having the correct belief and creed – except for a very few of them – and instead call for the correction of side-issues.”

There can be no true success in any form for us as individuals, families, or larger communities without making the encompassing worship of Allaah alone, with no partners or associates, the very and only foundation of our lives. It is necessary that each individual knowingly choose to base his life upon that same foundation taught by all the prophets and messengers sent by the Lord of all the worlds, rather than simply delving into the assorted secondary concerns and issues invited to by the various numerous parties, innovated movements, and groups. Indeed Sheikh al-Albaanee, may Allaah have mercy upon him, stated:

“…We unreservedly combat against this way of having various different parties and groups. As this false way- of group or organizational allegiances – conforms to the statement of Allaah the Most High, But they have broken their religion among them into sects, each group rejoicing in what is with it as its beliefs. And every party is pleased with whatever they stand with.–(Surah al-Mu’minoon: 53) And in truth they are no separate groups and parties in Islaam itself. There is only one true party, as is stated in a verse in the Qur’an, “ Verily, it is the party of Allaah that will be the successful. –(Surah al-Mujadilaah: 58). The party of Allaah are those people who stand with the Messenger of Allaah, may Allaah’s praise and salutations be upon him, meaning that an individual proceeds upon the methodology of the Companions of the Messenger. Due to this we call for having sound knowledge of the Book and the Sunnah.”

(Knowledge Based Issues & Sharee’ah Rulings: The Rulings of The Guiding Scholar Sheikh Muhammad Naasiruddeen al-Albaanee Made in the City of Medina & In the Emirates – [Emiratee Fatwa no 114. P.30])

Two Essential Foundations

Secondly, building upon the above foundation, our commitment is to contributing publications and works which reflect the inherited message and methodology of the acknowledged scholars of the many various branches of Sharee’ah knowledge who stood upon the straight path of preserved guidance in every century and time since the time of our Messenger, may Allaah’s praise and salutations be upon him. These people of knowledge, who are the inheritors of the Final Messenger, have always adhered closely to the two revealed sources of guidance: the Book of Allaah and the Sunnah of the Messenger of Allaah- may Allaah’s praise and salutations be upon him, upon the united consensus, standing with the body of guided Muslims in every century – preserving and transmitting the true religion generation after generation. Indeed the Messenger of Allaah, may Allaah’s praise and salutations be upon him, informed us that,

{ A group of people amongst my Ummah will remain obedient to Allaah’s orders. They will not be harmed by those who leave them nor by those who oppose them, until Allaah’s command for the Last Day comes upon them while they remain on the right path. } (Authentically narrated in Saheeh al-Bukhaaree).

We live in an age in which the question frequently asked is, “How do we make Islaam a reality” and perhaps the related and more fundamental question is, “What is Islaam”, such that innumerable different voices quickly stand to offer countless different conflicting answers through books, lectures, and every available form of modern media. Yet the only true course of properly understanding this question and its answer- for ourselves and our families -is to return to the criterion given to us by our beloved Messenger, may Allaah’s praise and salutations be upon him. Indeed the Messenger of Allaah, may Allaah’s praise and salutations be upon him, indicated in an authentic narration, clarifying the matter beyond doubt, that the only “Islaam” which enables one to be truly successful and saved in this world and the next is as he said, {…that which I am upon and my Companions are upon today.} (authentically narrated in Jaam’ea at-Tirmidhee) referring to that Islaam which stands upon unchanging revealed knowledge. While every other changed and altered form of Islaam, whether through some form of extremism or negligence, or through the addition or removal of something, regardless of whether that came from a good intention or an evil one- is not the religion that Allaah informed us about of when He revealed, This day, those who disbelieved have given up all hope of your religion; so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favor upon you, and have chosen for you Islaam as your religion.–(Surah al-Maa’edah: 3)

The guiding scholar Sheikh al-Albaanee, may have mercy upon him, said,

”…And specifically mentioning those among the callers who have taken upon themselves the guiding of the young Muslim generation upon Islaam, working to educate them with its education, and to socialize them with its culture. Yet they themselves have generally not attempted to unify their understanding of those matters about Islaam regarding which the people of Islaam today differ about so severely. And the situation is certainly not as is falsely supposed by some individuals from among them who are heedless or negligent – that the differences that exist among them are only in secondary matters without entering into or affecting the fundamental issues or principles of the religion; and the examples to prove that this is not true are numerous and recognized by those who have studied the books of the many differing groups and sects, or by the one who has knowledge of the various differing concepts and beliefs held by the Muslims today.”

(Mukhtasir al-’Uloo Lil’Alee al-Ghafaar, page 55)

Similarly he, may Allaah have mercy upon him, explained:

“Indeed, Islaam is the only solution, and this statement is something which the various different Islamic groups, organizations, and movements could never disagree about. And this is something which is from the blessings of Allaah upon the Muslims. However there are significant differences between the different Islamic groups, organizations, and movements that are present today regarding that domain which working within will bring about our rectification. What is that area of work to endeavor within, striving to restore a way of life truly reflecting Islaam, renewing that system of living which comes from Islaam, and in order to establish the Islamic government The groups and movements significantly differ upon this issue or point. Yet we hold that it is required to begin with the matters of tasfeeyah –clarification, and tarbeeyah -education and cultivation, with both of them being undertaken together.

As if we were to start with the issue of governing and politics, then it has been seen that those who occupy themselves with this focus firstly posses beliefs which are clearly corrupted and ruined, and secondly that their personal behavior, from the aspect of conforming to Islaam, is very far from conforming to the actual guidance of the Sharee’ah. While those who first concern themselves with working just to unite the people and gather the masses together under a broad banner of the general term “Islaam”, then it is seen that within the minds of those speakers who raise such calls -in reality there is fact no actual clear understanding of what Islaam is. Moreover, the understanding they have of Islaam has no significant impact in starting to change and reform their own lives. Due to this reason you find that many such individuals from here and there, who hold this perspective, are unable to truly realize or reflect Islaam even in areas of their own personal lives in matters which it is in fact easily possible for them to implement. As he holds that no one – regardless of whether it is because of his arrogance or pridefulness – can enter into directing him in an area of his personal life!

Yet at the same time these same individuals are raising their voices saying, “Judgment is only for Allaah!” and “It is required that judgment of affairs be according to what Allaah revealed.” And this is indeed a true statement. But the one who does not possess something certainly cannot give or offer it to others. The majority of Muslims today have not established the judgment of Allaah fully upon themselves, yet they still seek from others to establish the judgment of Allaah within their governments…

…And I understand that this issue or subject is not immune from there being those who oppose our methodology of tasfeeyah and tarbeeyah. As there is the one who would say, “But establishing this tasfeeyah and tarbeeyah is a matter which requires many long years!” So, I respond by saying, this is not an important consideration in this matter, what is important is that we carry out what we have been commanded to do within our religion and by our Mighty Lord. What is important is that we begin by properly understanding our religion first and foremost. After this is accomplished then it will not be important whether the road itself is long or short.

And indeed I direct this statement of mine towards those men who are callers to the religion among the Muslims, and towards the scholars and those who direct our affairs. I call for them to stand upon complete knowledge of true Islaam, and to fight against every form of negligence and heedlessness regarding the religion, and against differing and disputes, as Allaah has said, …and do not dispute with one another for fear that you lose courage and your strength departs –(Surah Al-Anfaal: 46).

(Quoted from the work, ‘The Life of Sheikh al-Albaanee, His Influence in Present Day Fields of Sharee’ah Knowledge, & the Praise of the Scholars for Him.’ volume 1 page 380-385)

The guiding scholar Sheikh Zayd al-Madkhalee, may Allaah protect him, stated in his writing, ‘The Well Established Principles of the Way of the First Generations of Muslims: It’s Enduring & Excellent Distinct Characteristics’ that,

“From among these principles and characteristics is that the methodology of tasfeeyah -or clarification, and tarbeeyah -or education and cultivation- is clearly affirmed and established as a true way coming from the first three generations of Islaam, and is something well known to the people of true merit from among them, as is concluded by considering all the related evidence. What is intended by tasfeeyah, when referring to it generally, is clarifying that which is the truth from that which is falsehood, what is goodness from that which is harmful and corrupt, and when referring to its specific meanings it is distinguishing the noble Sunnah of the Prophet and the people of the Sunnah from those innovated matters brought into the religion and the people who are supporters of such innovations.

As for what is intended by tarbeeyah, it is calling all of the creation to take on the manners and embrace the excellent character invited to by that guidance revealed to them by their Lord through His worshiper and Messenger Muhammad, may Allaah’s praise and salutations be upon him; so that they might have good character, manners, and behavior. As without this they cannot have a good life, nor can they put right their present condition or their final destination. And we seek refuge in Allaah from the evil of not being able to achieve that rectification.

Thus the methodology of the people of standing upon the Prophet’s Sunnah, and proceeding upon the ‘way of the believers’ in every century is reflected in a focus and concern with these two essential matters: tasfeeyah or clarification of what is original, revealed message from the Lord of all the worlds, and tarbeeyah or education and raising of ourselves, our families, and our communities, and our lands upon what has been distinguished to be that true message and path.



The Roles of the Scholars & General Muslims In Raising the New Generation


The priority and focus of the ‘Nakhlah Educational Series’ is reflected within the following statements of Sheikh al-Albaanee, may Allaah have mercy upon him:

“As for the other obligation, then I intend by this the education of the young generation upon Islaam purified from all of those impurities we have mentioned, giving them a correct Islaamic education from their very earliest years, without any influence of a foreign, disbelieving education.”

(Silsilat al-Hadeeth ad-Da’eefah, Introduction page 2.)

“…And since the Messenger of Allaah, may Allaah’s praise and salutations be upon him, has indicated that the only cure to remove this state of humiliation that we find ourselves entrenched within, is truly returning back to the religion. Then it is clearly obligatory upon us – through the people of knowledge- to correctly and properly understand the religion in a way that conforms to the sources of the Book of Allaah and the Sunnah, and that we educate and raise a new virtuous, righteous generation upon this.”

(Clarification and Cultivation and the Need of the Muslims for Them)

It is essential in discussing our perspective upon this obligation of raising the new generation of Muslims, that we highlight and bring attention to a required pillar of these efforts as indicated by Sheikh al-Albaanee, may Allaah have mercy upon him, and others- in the golden words, “through the people of knowledge”. Since something we commonly experience today is that many people have various incorrect understandings of the role that the scholars should have in the life of a Muslim, failing to understand the way in which they fulfill their position as the inheritors of the Messenger of Allaah, may Allaah’s praise and salutations be upon him, and stand as those who preserve and enable us to practice the guidance of Islaam. Indeed, the noble Imaam Sheikh as-Saa’dee, may Allaah have mercy upon him, in his work, “A Definitive and Clear Explanation of the Work ‘A Triumph for the Saved Sect’” pages 237-240, has explained this crucial issue with an extraordinary explanation full of remarkable benefits:

“Section: Explaining the Conditions for These Two Source Texts to Suffice You -or the Finding of Sufficiency in these Two Sources of Revelation.

Overall the conditions needed to achieve this and bring it about return to two matters:

Firstly, the presence of the requirements necessary for achieving this; meaning a complete devotion to the Book and the Sunnah, and the putting forth of efforts both in seeking to understand their intended meanings, as well as in striving to be guided by them. What is required secondly is the pushing away of everything which prevents achieving this finding of sufficiency in them.

This is through having a firm determination to distance yourself from everything which contradicts these two source texts in what comes from the historical schools of jurisprudence, assorted various statements, differing principles and their resulting conclusions which the majority of people proceed upon. These matters which contradict the two sources of revelation include many affairs which, when the worshiper of Allaah repels them from himself and stands against them, the realm of his knowledge, understanding, and deeds then expands greatly. Through a devotion to them and a complete dedication towards these two sources of revelation, proceeding upon every path which assists one’s understanding them, and receiving enlightenment from the light of the scholars and being guided by the guidance that they possess- you will achieve that complete sufficiency in these two sources. And surely, in the positions they take towards the leading people of knowledge and the scholars, the people are three types of individuals:

The first of them is the one who goes to extremes in his attachment to the scholars. He makes their statements something which are infallible as if their words held the same position as those of the statements of the Messenger of Allaah, may Allaah’s praise and salutations be upon him, as well as giving those scholars’ statements precedence and predominance over the Book of Allaah and the Sunnah. This is despite the fact that every leading scholar who has been accepted by this Ummah was one who promoted and encouraged the following of the Book and the Sunnah, commanding the people not to follow their own statements nor their school of thought in anything which stood in opposition to the Book of Allaah and the Sunnah.

The second type is the one who generally rejects and invalidates the statements of the scholars and forbids the referring to the statements of the leading scholars of guidance and those people of knowledge who stand as brilliant lamps in the darkness. This type of person neither relies upon the light of discernment found with the scholars, nor utilizes their stores of knowledge. Or even if perhaps they do so, they do not direct thanks towards them for this. And this manner and way prohibits them from tremendous good. Furthermore, that which motivates such individuals to proceed in this way is their falsely supposing that the obligation to follow the Messenger of Allaah, may Allaah’s praise and salutations be upon him, and the giving of precedence to his statements over the statements of anyone else, requires that they do without any reliance upon the statements of the Companions, or those who followed them in goodness, or those leading scholars of guidance within the Ummah. And this is a glaring and extraordinary mistake.

As indeed the Companions and the people of knowledge are the means and the agency between the Messenger of Allaah, may Allaah’s praise and salutations be upon him, and his Ummah- in the transmission and spreading his Sunnah in regard to both its wording and texts as well as its meanings and understanding. Therefore the one who follows them in what they convey in this is guided through their understandings, receives knowledge from the light they possess, benefits from the conclusions they have derived from these sources -of beneficial meanings and explanations, as well as in relation to subtle matters which scarcely occur to the minds of some of the other people of knowledge, or barely comes to be discerned by their minds. Consequently, from the blessing of Allaah upon this Ummah is that He has given them these guiding scholars who cultivate and educate them upon two clear types of excellent cultivation.

The first category is education from the direction of one’s knowledge and understanding. They educate the Ummah upon the more essential and fundamental matters before the more complex affairs. They convey the meanings of the Book and the Sunnah to the minds and intellects of the people through efforts of teaching which rectifies, and through composing various beneficial books of knowledge which a worshiper doesn’t even have the ability to adequately describe what is encompassed within them of aspects of knowledge and benefits. Works which reflect the presence of a clear white hand in deriving guidance from the Book of Allaah and the Sunnah, and through the arrangement, detailed clarification, division and explanation, through the gathering together of explanations, comparisons, conditions, pillars, and explanations about that which prevents the fulfillment of matters, as well as distinguishing between differing meanings and categorizing various knowledge based benefits.

The second category is education from the direction of one’s conduct and actions. They cultivate the peoples characters encouraging them towards every praiseworthy aspect of good character, through explaining its ruling and high status, and what benefits comes to be realized from it, clarifying the reasons and paths which enable one to attain it, as well as those affairs which prevent, delay or hinder someone becoming one distinguished and characterized by it. Because they, in reality, are those who bring nourishment to the hearts and the souls; they are the doctors who treat the diseases of the heart and its defects. As such they educate the people through their statements, actions as well as their general guided way. Therefore the scholars have a tremendous right over this Ummah. The portion of love and esteem, respect and honor, and thanks due to them because their merits and their various good efforts stand above every other right after establishing the right of Allaah, and the right of His Messenger, may Allaah’s praise and salutations be upon him.

Because of this, the third group of individuals in respect to the scholars are those who have been guided to understand their true role and position, and establish their rights, thanking them for their virtues and merits, benefiting by taking from the knowledge they have, while acknowledging their rank and status. They understand that the scholars are not infallible and that their statements must stand in conformance to the statements of the Messenger of Allaah, may Allaah’s praise and salutations be upon him. And that each one from among them has that which is from guidance, knowledge, and correctness in his statements taken and benefited from, while turning away from whatever in mistaken within it.

Yet such a scholar is not to be belittled for his mistake, as he stands as one who strove to reach the truth; therefore his mistake will be forgiven, and he should be thanked for his efforts. One clarifies what was stated by of any one of these leaders from among men, when it is recognizes that it has some weakness or conflict to an evidence of the Sharee’ah, by explaining its weakness and the level of that weakness, without speaking evilly of the intention of those people of knowledge and religion, nor defaming them due to that error. Rather we say, as it is obligatory to say, “And those who came after them say: Our Lord! forgive us and our brethren who have preceded us in faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful. -(Surah al-Hashr: 10).

Accordingly, individuals of this third type are those who fulfill two different matters. They join together on one hand between giving precedence to the Book and the Sunnah over everything else, and, on the other hand, between comprehending the level and position of the scholars and the leading people of knowledge and guidance, and establishing this even if it is only done in regard to some of their rights upon us. So we ask Allaah to bless us to be from this type, and to make us from among the people of this third type, and to make us from those who love Him and love those who love Him, and those who love every action which brings us closer to everything He loves.”


Upon this clarity regarding the proper understanding of our balanced position towards our guided Muslim scholars, consider the following words about the realm of work of the general people of faith, which explains our area of efforts and struggle as Muslim parents, found in the following statement by Sheikh Saaleh Fauzaan al-Fauzaan, may Allaah preserve him.

“Question: Some people mistakenly believe that calling to Allaah is a matter not to be undertaken by anyone else other than the scholars without exception, and that it is not something required for other than the scholars according to that which they have knowledge of -to undertake any efforts of calling the people to Allaah. So what is your esteemed guidance regarding this” The Sheikh responded by saying:

“This is not a misconception, but is in fact a reality. The call to Allaah cannot be established except through those who are scholars. And I state this. Yet, certainly there are clear issues which every person understands. As such, every individual should enjoin the good and forbid wrongdoing according to the level of his understanding. Such that he instructs and orders the members of his household to perform the ritual daily prayers and other matters that are clear and well known.

Undertaking this is something mandatory and required even upon the common people, such that they must command their children to perform their prayers in the masjid. The Messenger of Allaah, may Allaah praise and salutations be upon him, said, { Command your children to pray at seven, and beat them due to its negligence at ten.} (Authentic narration found in Sunan Abu Dawood ). And the Messenger of Allaah, may Allaah praise and salutations be upon him, said, { Each one of you is a guardian or a shepherd, and each of you is responsible for those under his guardianship….} (Authentic narration found in Saheeh al-Bukhaaree). So this is called guardianship, and this is also called enjoining the good and forbidding wrongdoing. The Messenger of Allaah, may Allaah praise and salutations be upon him, said, { The one from among you who sees a wrong should change it with his hand, and if he is unable to do so, then with his tongue, and if he is not able to do this, then with his heart. } (Authentic narration found in Saheeh Muslim).

So in relation to the common person, that which it is required from him to endeavor upon is that he commands the members of his household-as well as others -with the proper performance of the ritual prayers, the obligatory charity, with generally striving to obey Allaah, and to stay away from sins and transgressions, and that he purify and cleanse his home from disobedience, and that he educate and cultivate his children upon the obedience of Allaah’s commands. This is what is required from him, even if he is a general person. As these types of matters are from that which is understood by every single person. This is something which is clear and apparent.

But as for the matters of putting forth rulings and judgments regarding matters in the religion, or entering into clarifying issues of what is permissible and what is forbidden, or explaining what is considered associating others in the worship due to Allaah and what is properly worshiping Him alone without any partner- then indeed these are matters which cannot be established except by the scholars”

(Beneficial Responses to Questions About Modern Methodologies, Question 15, page 22)

Similarly the guiding scholar Sheikh ‘Abdul-‘Azeez Ibn Baaz, may Allaah have mercy upon him, also emphasized this same overall responsibility:

“…It is also upon a Muslim that he struggles diligently in that which will place his worldly affairs in a good state, just as he must also strive in the correcting of his religious affairs and the affairs of his own family. As the people of his household have a significant right over him that he strive diligently in rectifying their affair and guiding them towards goodness, due to the statement of Allaah, the Most Exalted, Oh you who believe! Save yourselves and your families Hellfire whose fuel is men and stones -(Surah at-Tahreem: 6)

So it is upon you to strive to correct the affairs of the members of your family. This includes your wife, your children- both male and female- and such as your own brothers. This concerns all of the people in your family, meaning you should strive to teach them the religion, guiding and directing them, and warning them from those matters Allaah has prohibited for us. Because you are the one who is responsible for them as shown in the statement of the Prophet, may Allaah’s praise and salutations be upon him, { Every one of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband’s house and is responsible for it, and a servant is a guardian of his master’s property and is responsible for it….} Then the Messenger of Allaah, may Allaah’s praise and salutations be upon him, continued to say, {…so all of you are guardians and are responsible for those under your authority.} (Authentically narrated in Saheeh al-Bukhaaree & Muslim)

It is upon us to strive diligently in correcting the affairs of the members of our families, from the aspect of purifying their sincerity of intention for Allaah’s sake alone in all of their deeds, and ensuring that they truthfully believe in and follow the Messenger of Allaah, may Allaah’s praise and salutations be upon him, their fulfilling the prayer and the other obligations which Allaah the Most Exalted has commanded for us, as well as from the direction of distancing them from everything which Allaah has prohibited.

It is upon every single man and women to give advice to their families about the fulfillment of what is obligatory upon them. Certainly, it is upon the woman as well as upon the man to perform this. In this way our homes become corrected and rectified in regard to the most important and essential matters. Allaah said to His Prophet, may Allaah’s praise and salutations be upon him, And enjoin the ritual prayers on your family…(Surah Taha: 132) Similarly, Allaah the Most Exalted said to His prophet Ismaa’aeel, And mention in the Book, Ismaa’aeel. Verily, he was true to what he promised, and he was a Messenger, and a Prophet. And he used to enjoin on his family and his people the ritual prayers and the obligatory charity, and his Lord was pleased with him. (Surah Maryam: 54-55)

As such, it is only proper that we model ourselves after the prophets and the best of people, and be concerned with the state of the members of our households. Do not be neglectful of them, oh worshipper of Allaah! Regardless of whether it is concerning your wife, your mother, father, grandfather, grandmother, your brothers, or your children; it is upon you to strive diligently in correcting their state and condition…”

(Collection of Various Rulings and Statements- Sheikh ‘Abdul-‘Azeez Ibn ‘Abdullah Ibn Baaz, Vol. 6, page 47)

Content & Structure:

We hope to contribute works which enable every striving Muslim who acknowledges the proper position of the scholars to fulfill the recognized duty and obligation which lays upon each one of us to bring the light of Islaam into our own lives as individuals as well as into our homes and among our families. Towards this goal we are committed to developing educational publications and comprehensive educational curriculums -through cooperation with and based upon the works of the scholars of Islaam and the students of knowledge. Works which, with the assistance of Allaah, the Most High, we can utilize to educate and instruct ourselves, our families and our communities upon Islaam in both principle and practice. The publications and works of the Nakhlah Educational Series are divided into the following categories:

Basic: Ages 4- 6

Elementary: Ages 6-11

Secondary: Ages 11-14

High School: Ages 14- Young Adult

General: Young Adult –Adult

Supplementary: All Ages

Publications and works within these stated levels will, with the permission of Allaah, encompass different beneficial areas and subjects, and will be offered in every permissible form of media and medium. As certainly, as the guiding scholar Sheikh Saaleh Fauzaan al-Fauzaan, may Allaah preserve him, has stated,

“Beneficial knowledge is itself divided into two categories. Firstly is that knowledge which is tremendous in its benefit, as it benefits in this world and continues to benefit in the Hereafter. This is religious Sharee’ah knowledge. And secondly, that which is limited and restricted to matters related to the life of this world, such as learning the processes of manufacturing various goods. This is a category of knowledge related specifically to worldly affairs.

…As for the learning of worldly knowledge, such as knowledge of manufacturing, then it is legislated upon us collectively to learn whatever the Muslims have a need for. Yet If they do not have a need for this knowledge, then learning it is a neutral matter upon the condition that it does not compete with or displace any areas of Sharee’ah knowledge…”

(“Explanations of the Mistakes of Some Writers’”, Pages 10-12)

So we strive always to remind ourselves and our brothers of this crucial point also indicated by Sheikh Sadeeq Ibn Hasan al-Qanoojee, may Allaah have mercy upon him, in: ‘Abjad al-‘Uloom’, (page 89)

“…What is intended by knowledge in the mentioned hadeeth is knowledge of the religion and the distinctive Sharee’ah, knowledge of the Noble Book and the Pure Sunnah, of which there is no third along with them. But what is not meant in this narration are those invented areas of knowledge, whether they emerged in previous ages or today’s world, which the people in these present times have devoted themselves to. They have specifically dedicated themselves to them in a manner which prevents them from looking towards those areas of knowledge related to faith, and in a way which has preoccupied them from occupying themselves from what is actually wanted or desired by Allaah, the Most High, and His Messenger, who is the leader of men and Jinn. Such that the knowledge in the Qur’an has become something abandoned and the sciences of hadeeth have become obscure. While these new areas of knowledge related to manufacturing and production continually emerge from the nations of disbelief and apostasy, and they are called, “sciences”, “arts”, and “ideal development”. And this sad state increases every day, indeed from Allaah we came and to Him shall we return….

…Additionally, although the various areas of beneficial knowledge all share some level of value, they all have differing importance and ranks. Among them is that which is to be considered according to its subject, such as medicine, and its subject is the human body. Or such as the sciences of ‘tafseer’ and its subject is the explanation of the words of Allaah, the Most Exalted and Most High, and the value of these two areas is not in any way unrecognized.

And from among the various areas there are those areas which are considered according to their objective, such as knowledge of upright character, and its goal is understanding the beneficial merits that an individual can come to possess. And from among them there are those areas which are considered according to the people’s need for them, such as ‘fiqh’ which the need for it is urgent and essential. And from among them there are those areas which are considered according to their apparent strength, such as knowledge of physical sports and exercise, as it is something openly demonstrated.

And from the areas of knowledge are those areas which rise in their position of importance through their combining all these different matters within them, or the majority of them. Such as revealed religious knowledge, as its subject is indeed esteemed, its objective one of true merit, and its need is undeniably felt. Likewise one area of knowledge may be considered of superior rank than another in consideration of the results that it brings forth, or the strength of its outward manifestation, or due to the essentialness of its objective. Similarly the result that an area produces is certainly of higher estimation and significance in appraisal than the outward or apparent significance of some other areas of knowledge.

For that reason the highest ranking and most valuable area of knowledge is that of knowledge of Allaah the Most Perfect and the Most High, of His angels, and messengers, and all the particulars of these beliefs, as its result is that of eternal and continuing happiness.”

We ask Allaah, the most High to bless us with success in contributing to the many efforts of our Muslim brothers and sisters committed to raising themselves as individuals and the next generation of our children upon that Islaam which Allaah has perfected and chosen for us, and which He has enabled the guided Muslims to proceed upon in each and every century. We ask him to forgive us, and forgive the Muslim men and the Muslim women, and to guide all the believers to everything He loves and is pleased with. The success is from Allaah, The Most High The Most Exalted, alone and all praise is due to Him.


Abu Sukhailah Khalil Ibn-Abelahyi

Taalib al-Ilm Educational Resources

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